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Witnessing Torture - Fear
This
is
an
abstract
from
the
book-
Witnessing
Torture
[Perspectives
of
torture
survivors
and
human
rights
workers]
edited
by
Alexander
S.
Moore
&
Elizabeth
Swanson
who
described
clearly
about trauma survivors.
Survivors
have
reached
out
with
testimony
and
analysis,
stories
of
all
kinds,
in
an
offering
of
trust
with
the
hopes
that
you
will
do
your
best
to
see
the
world
through
their
eyes.
Whether
or
not
reading
will
offer
you
the
chance
to
see
through
those
eyes,
to
really
hear
those
voices,
largely
depends
on
your
own
willingness
to
imagine.
Might
find
yourself
with
the
discomforting
knowledge
of
torturer’s
effects
seen
from
a
seat
of
privileged
comfort.
The
survivors
have
offered
their
stories
in
the
hopes
that
somehow
the
world
begin
to
see
torture
for
what
it
is:
a
global
scourge
whose
effects
are
felt
in
stories
lived
and
told
in
myriad
languages
that
cannot
be
allowed
to
persist
in
our
world.
Bridging
the
distance
between
survivors
and
non-survivors
can
be
daunting.
There
is
a
deeper
level
on
which
those
of
us
looking
in
from
outside
will
never
understand
the
suffering
nor
the
healing
which
people
who
have
survived
torture
have
known.
Yet
there
is
a
level
on
which
each
of
us,
if
we
accept
the
trust
offered
to
us
in
these
stories,
can
rid
ourselves
of
the
artificial
distance—if
only
we
are
willing
to
translate, imagine, and speak it.
Re-creating
a
sense
of
safety
is
central
to
work
with
trauma
survivors.
Creating
safety
is
an
active
process,
initiated
in
part
when
one
recognizes
the
survivor’s
basic
needs,
including
food,
clothing,
and
shelter,all
of
which
are
often
problematic
when
one
comes
to
a
new
country.
Survivors
frequently
experience
significant
anxiety
about
how
they
may
be
viewed,
and
whether
they
will
be
believed
if
they
share
their
life
stories.
Health
professionals
can
play
an
important
role in assessing asylum seekers, as to the effects of torture and persecution.
This
involves
interviewing
and
examining
the
patient
about
their
past
history
prior
to
torture
and
persecution,
their
torture
experiences,
their
life
after
torture,
both
in
their
country
of
origin
and
after
arriving
in
the
asylum
country,
the
nature
of
their
escape,
past
medical
and
psychiatric
history
and
treatment,
family
history,
mental
status
examination,
and
physical
examination.
Not
having
been
witness
to
the
events
shared
by
the
patient,
the
role
of
health
professionals
at
this
stage
is
to
assess
whether
the
symptoms
with
which
they
present
are
consistent
with
the
narrative
they
have
related.
With
the
“war
on
terror”
and
questions
about
the
true
effects
of
torture,
survivors
are
in
the
best
position
to
advise
and
to
help
others,
including
policy-makers,
to
understand
its
full
impact.
It
is
a
humble
honour
to
be
invited
into
the
sacred
space
of
the
wounded
of
another
human
being,
a
space
often
not
shared
with
that
person’s
own
family
members.
How
do
we
honour
our
patients
at
these
times
of
despair
as
they
struggle with the most profound question of their lives?
It
is
by
active
listening
and
by
holding
on
to
a
sense
of
hope,
which
at
times
can
feel
imperceptible
to
the
survivor.
It
is
also
by
providing
our
presence
when
it
is
so
difficult
for
our
patients
to
trust
another
human
being.
It
is
by
listening
with
one’s
heart
and
helping
to
bear
the
pain,
which
can
be
bigger
than
the
words
which
attempt
to
describe
it.
It
is
by
remaining
present
when
hearing
about
atrocities
that
are
unimaginable.
By
being
open
to
the
existential
and
spiritual
questions
that
such
extreme
trauma
can
raise.
The
burden
of
proof
is
on
the
asylum
seeker
to
provide
evidence
and
convince
the
immigration
officer
that
he or she is eligible for asylum or protection. The evidence is mainly the survivor’s
testimony.
The
survivor’s
lawyer
supports
the
client
throughout
the
process;
such
representation
is
crucial,
given
that
the
process
can
be
intimidating
and
adversarial,
in
the
presence
of
a
judge
and
a
government
lawyer
whose
task
is
to
rebut the survivor’s arguments.